12/18/2023 0 Comments King under the mountain nameThose who watched took to their heels, and the beast very slowly pulled at the chain and dragged the oxen with it into the water, never to emerge again. They were as bright as lightning, and it looked at people around it, raging with madness. After a long while it stretched out its neck and lowered it, and suddenly opened its eyes. Water ran down from its eyes and nose in a stream, and its spittle was so repellent and foul-smelling that people could not be near it. 15 meters), and it squatted in the manner of a monkey only it could not open its eyes, but sat motionless as if in a daze. At the end of the chain a beast appeared, shaped like a monkey, with white head and long mane, teeth like snow and golden claws, and it rushed onto the shore. There was no wind at the time, but all of a sudden the waves started to roll and gush forth, and those who watched were greatly frightened. He increased their forces with that of fifty heads of oxen, and now the chain gave way and began little by little to move onto the shore. Li Tang ordered several tens of fishermen and people who could swim to get hold of the chain, but they were unable to pull it free. He searched but could not find the end of it, and he subsequently informed Li Tang about it. ![]() 150 meters), where he saw a great iron chain encircling the base of the mountain. The fisherman was an expert swimmer and quickly went down to a depth of fifty zhang (c. One night, at that time, a fisherman was out fishing below Turtle Mountain, when his hook caught on something and would not come up again. In the reign period of Yongtai (765) Li Tang was governor of Chuzhou. ![]() The passage is quite long, so I’ll paraphrase the beginning and middle sections: The entry explains how the water spirit Wuzhiqi came to wear the iron chain. ![]() 2 – A modern depiction of Wuzhiqi ( larger version).Ī longer and more well-known account appears in Extensive Records of the Taiping Reign ( Taiping guangji, 太平廣記, 978). It’s name was Wuzhiqi 無支奇 (Andersen, 2001, pp. Later this was verified in the Shanhai jing 山海經, from the words-’A river-beast persistently wrought destruction. At the end of the chain was a black monkey it jumped out of the water, then plunged back and vanished. He reported this to the Prefect, Li Yang 李陽, who summoned a large number of men to draw it out. There was a fisherman at Chuzhao 楚州 who unexpectedly hooked an ancient iron chain in the Huai, but could not pull it clear. The first and shortest version appears in the Supplement to the History of the Empire ( Guoshi bu, 國史補, early 9th-cent.): The idea of a primate demon being imprisoned under a mountain can be traced to a story appearing in Tang (618-907) and Song Dynasty (960-1279) sources. 1 – A modern action figure of Sun Wukong’s imprisonment under a section of Five Elements Mountain ( larger version). There, Sun is imprisoned for his crimes against heaven (fig. But before Monkey can do anything, the Buddha overturns his hand, pushing it out the gates of heaven, and slamming it onto earth, transforming it into the Five Elements Mountain ( Wuxing shan, 五行山). Yet the Buddha explains that he had used his infinite powers to cloud Sun’s mind, tricking him into thinking he had left, when he actually stayed in his hand the entire time. Upon returning, he demands that the Buddha live up to his end of the bargain. He tags one of the pillars with his name and urinates at the base of another in order to prove that he had been there. ![]() He lands before five great pillars, thinking them to be the edge of the cosmos. With one tremendous leap, Sun speeds towards the reaches of heaven, clouds whizzing by him in a blur of colors as he travels across the sky. Monkey agrees to the wager and jumps into his palm. The Enlightened One makes him a wager that, if he can jump out of his hand, the macaque will become the new ruler of heaven. After escaping from Laozi’s furnace, Sun Wukong battles his way through heaven until the Buddha is called in to halt his rebellion.
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